400 results for tag: Eco-Theology


Earth Etude for Elul 18 – Searching for the Tree of Heaven

by Rachel Aronson~ Despite its nickname, “the tree of heaven,” the ailanthus is not universally beloved. It is not planted in garden beds, on streets, or in parks. There are 22 types of permitted street trees in New York City, where I live, and the Tree of Heaven is not one of them. The Tree of Heaven is most famous for being the titular Tree that grows in Brooklyn: “There's a tree that grows in Brooklyn. Some people call it the Tree of Heaven. No matter where its seed falls, it makes a tree which struggles to reach the sky. It grows in boarded-up lots and out of neglected rubbish heaps… It would be considered beautiful ...

Earth Etude for Elul 17 – Spiritual Charity and the Tale of Two Seas

 by Rabbi Ziona Zelazo~ This post emerged during a summer stay in Israel. I heard the story from my friend Dalia, about her nephew, who got killed in a terrorist attack. In his death he donated his organs to save lives. And so he already enabled a man to regain his vision with the donated retina. I was thinking how amazing it is to be able to give to others. But in particular, I was thinking that there is no one way to give to others. People can choose to be givers in many shapes and forms. And here is another Israeli hint for the idea of giving: There are two lakes in Israel. One is the Dead Sea, the other is the Sea of Galilee. Both are ...

Earth Etude for Elul 16 – Ram in the Bushes

by Rabbi Katy Z. Allen~ And it came to pass after these things, that God tested Abraham, and said to him, “Abraham;” and he said, “Hineni, here I am.” And he said, “Take now your son, your only son Isaac, whom you love, and go to the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell you.” (Gen. 22:1-2) We are being tested.  But not by G!d.  We are being tested by the world in which we live.  We are being tested by the actions of humans past and present.  We are being tested by the changing climate. We are being tested by the racism built into our institutions, our ...

Earth Etude for Elul 15 – Wasting Food

by Scott Lewis, Ph.D. ~When you besiege a city for many days to wage war against it to capture it, you shall not destroy its trees by wielding an ax against them, for you may eat from them, but you shall not cut them down. (Deuteronomy 20:19) The mitzvah of Bal Taschit, do not waste, helps frame Jewish environmental concerns. While most Jewish environmental activists recognize the importance of Bal Taschit for prohibiting wasting energy and polluting the earth, we might easily overlook the commandment’s important connections to Food Waste. Our sages understood this link. The Rambam, for example, pointed out that the Biblical passage ...

An Acclaimed Documentary That Can Help Save the World”

Our planet is imperiled as perhaps never before by climate change and other environmental threats. It is urgent that steps be taken immediately to avoid the unprecedented catastrophe toward which the world is rapidly heading. Jewish Vegetarians of North America (JVNA), now named Jewish Veg, has produced a major documentary about how Jewish teachings can help address current environmental crises. While this one-hour documentary -- entitled "A SACRED DUTY: Applying Jewish Values To Help Heal the World" -- is especially suitable for synagogues, temples, JCCs, Jewish schools and other Jewish institutions, its universal message also makes it approp...

Earth Etude for Elul 14 – Time to Rest

by Tali Anisfeld~  Night summoned day again this morning, and the dawn told me to rest. This surprised me. Isn’t it the setting sun – rather than its rising companion – that usually coaxes us into rest?  But then again, maybe she was hinting at something about rest that comes with motion (the reach and stretch of the day), rather than with stillness (the hushed retreat of night). It is time to rest; it is time to be awoken in prayer and to laugh with the tickling grasses. To climb and jump and run and let the sweat of your body mix with the rain of the heavens. It is time to eat from the fruit of the bush, the tree, the vine. To kiss ...

Earth Etude for Elul 13 – Displaced Trash

by Nicci Meadow Misplaced anger causes me to displace trash from where I find it to another place where it ought not to be; Then, picturing it clearly, startles me, helping me to see what I too have become, acting out unintentionally or carelessly. Not very Jewish or Buddhist of me. It's time for a change.   Nicci Meadow is a mother, artist-photographer, "do-gooder" and seeker.  www.niccimeadow.com.

Earth Etude for Elul 12- Returning to Diversity

by Rabbi Michael Cohen~ The opening chapters of Genesis not only include the account of the creation of the earth but over and over tell us of the importance of diversity. All of creation is called "good," reminding us of the value of the multiplicity of the world that we live in. The text also teaches us, by describing everything that is created before humans as "good," that all things have intrinsic value in and of themselves beyond any value that we may place on them. Once humans are created, "very good" is the adjective applied by the text. An anthropocentric reading of the text would say this is because the world was created for our needs, ...

Earth Etude for Elul 11 – The Shemittah Cycle

by Rabbi Nina Beth Cardin~ Do you know where this new year falls in the shemittah (seven-year) count? Or when the next shemittah year will be? Even those of us who were deeply engaged in celebrating the last shemittah year may have difficulty remembering if it was 2 or 3 years ago. (It was 3 years ago – 5775, 2014-2015.) Yet shemittah, like Shabbat, is more than a slice of time. It is a presence, always with us. It is a practice, an attitude, a social, economic and spiritual ethic that guides our lives. In the biblical era, this was evident, and the air of the shemittah ethic was an everyday reality. As weekdays counted up to the celebra...

Earth Etude for Elul 9 -Natural Awe and Artistic Representations

by Rabbi Steve Altarescu~ When we stood at Mt. Sinai, the mountain was described as ablaze with fire and the people heard the sound of God from out of the fire but did not see any form or shape. We learn that since we experienced God without a form or shape it would be wrong for us to make a likeness, a resemblance of anything in nature. Why does Moses repeat this prohibition four times? For the Torah there is power to an image, whether it be a sculpture, a painting or any other art form that stands in contrast to feeling the power of God. For me, there is a difference in the experience of being in the natural world versus seeing repres...

Earth Etude for Elul 7 – Our Last Elul?

by Judith Felsen, Ph.D.   ~If this were our last Elul might we see a different world? On the verge of our demise would each spark of nature sent by You remind us of Your light we are? In these days of hidden peace do we know we are Your kin together in the field? In darkest times does not the moon and sun still shine on us? Today may  elements of earth  be  manna, all reminders of divine connection and Your care through deserts now. This Elul may we see You within all shadow and not be blinded by our darker nature. May we not only see Your back but  perceive that ...

Earth Etude for Elul 6 – Looking to the Sky, Remembering Our Ideals

by Rabbi Natan Margalit, Ph.D. ~Recently, I read an article in the New York Times Magazine that talked about the way that people do or say things, say, supporting a good cause or political opinion, not because they really believe in it, but because they want to signal to their social network that they are virtuous.  Apparently, there is a popular new label for this behavior: “virtue signaling.” The author reports that this term is most often used by people on the right against people on the left (“Virtue Signaling Isn’t the Problem. Not Believing One Another Is,” August 8, by Jane Coaston). My reaction to this accusation is that it ...

Earth Etude for Elul 4 – Saying Farewell with Each Breath, Starting Anew

by Rabbi Judy Kummer~   Towards end of the day, towards summer's end, body and soul prepare for farewells.   Through piney woods I run, gauntleted by trees whose dark limbs reach up to breathe in fresh blue sky. Dim path; the light can't reach down here. Ahead, the river winks at me.   I thread my way out the wooded tunnel's end and can feel the sky lift -- and my mind lifts too. Before me lies still water meandering between wooded banks. Turning, I race the river. Feet pound on hard sand paths, Pulse quickens in my ears, breath pushes blood through my veins. Crickets ...

Earth Etude for Elul 2 – From the Perspective of the 9th of Av, 5777

by Hazzan Shoshana Brown~ Writing on the mourning day of Tisha b’Av, I am inclined to think of this “etude” as rather more of a kinah (lament) for the magnificent temple of our Earth, third planet in our solar system. Not to say that Earth is a churban, a ruin like our ancient Temple in Jerusalem, but to say that like that once beating spiritual heart and ritual nerve-center of the nation of Israel, our planet is both magnificent and utterly vulnerable to the predations of human greed, violence, and recklessness. And yet I have got the analogy turned inside-out – for it was the Temple that was built to mirror the grandeur of Creation, ...

Working With Israeli Orthodox Rabbis To Reduce Climate Threats

Working with Israeli Orthodox Rabbi Yonatan Neril. founder and director of the Interfaith Center for Sustainable Development, I have put together a statement on climate change (below) that urges Israel and Israelis to become more actively involved in reducing climate threats. The names and affiliations of the 23 rabbis who already signed the statement are also below, as is a press release for a major interfaith climate forum that is taking place at the Jerusalem Press Club on July 26, in conjunction with the release of the rabbinic statement and signatures. We hope to increase the impact of the statement by getting many more, so please pass the ...

Vegetarianism and the Jewish Dietary Laws

Since Judaism is a religion that speaks to all aspects of life, it has much to say about one of life's most commonplace activities, eating. The Jewish dietary laws, also known as the laws of kashrut or kosher laws are extremely important in Judaism. They regulate virtually every aspect of eating for members of the Jewish community (the only dietary law given to non-Jews is to not eat a limb from a living animal). Kashrut includes: (1) which foods may be eaten (although God's initial intention was that people should be vegetarians (Genesis 1:29), permission was later given for people to eat meat as a concession to human weakness (Genesis ...

Shavuot and Vegetarianism

There are many connections between vegetarianism and the Jewish festival of Shavuot: 1. Shavuot is described as "z'man matan Toratenu" (the season of the giving of our law (the Torah)). It is this Torah that has in its very first chapter God's original, strictly vegetarian, actually vegan, dietary law: "And God said: 'Behold, I have given you every herb yielding seed which is on the face of all the earth, and every tree, in which is the fruit of a tree yielding seed - to you it shall be for food'" (Genesis 1:29). 2. To honor the Torah, many Jews stay up the entire first night of Shavuot to study Torah teachings. It is some of these teachings -to ...

Lag B’Omer and Vegetarianism: Making Every Day Count

This article was co-authored with Dan Brook. Lag B'Omer is considered a minor holiday in the Jewish calendar, but even a minor holiday is still a holiday and therefore worth celebrating. A great way to celebrate Lag B'Omer is through vegetarianism, as Lag B'Omer is deeply connected to the Earth and its fruits. Lag B'Omer represents the 33rd day of the counting of the omer, the fifty days between Passover and Shavuot, reminding us of the link between these two important holidays. While Passover celebrates our freedom from slavery, Shavuot celebrates our receiving of the Torah at Mount Sinai -- both events being relevant for each generation. ...

The Making of a Jewish Activist: My Biography From My Book, “Who Stole My Religion?”

I am a ba’al t’shuvah – meaning “one who has returned” – a Jew who started practicing Judaism late in life. I did not grow up in a religious family, and I did not receive a yeshiva education as observant Jewish children generally do today. Most of my current Jewish learning comes not from formal education, but from extensive reading and conversations with Jews from many different backgrounds, plus Torah classes and lectures over the past few decades. Like most Jewish boys growing up in New York during the 1940s, I went to a Talmud Torah school a couple of afternoons a week after public school in order to prepare for my bar ...

Summary and Conclusions Chapter of My Book, “Who Stole My Religion?”

In this hour we, the living [post-Holocaust Jews], are “the people of Israel.” The tasks begun by the patriarchs and prophets and continued by their descendants are now entrusted to us. We are either the last Jews or those who will hand over the entire past to generations to come. We will either forfeit or enrich the legacy of ages. – Abraham Joshua Heschel (The Earth is the Lord’s), 107 ------------------------- What A Wonderful Path Judaism Is!  Judaism proclaims a God who is the Creator of all life, whose attributes of kindness, compassion, and justice are to serve as examples for all our actions.  Judaism stresses ...