29 results for tag: Weekly Parsha / Torah Portion


Earth Etude for Elul 25: Navel of the Earth

by Rabbi Ariel Wolpe Midrash Tanhuma teaches that when the Holy One began to create the world, the Holy One did so as a child grows within the mother. Just as an embryo begins as a small cell and then expands in all directions, so too the world was created from a single point—from even shtiya, the foundation or “drinking” stone. This stone is the navel of the earth, nourishing us and connecting us to the Divine Mother. According to Rabbi Eliezer, this occurred on the twenty-fifth of Elul. Rosh Hashannah is the birthday of humanity—Adam formed from dust—but Elul is when life first flowed from the even shtiya. During Elul ...

Jewish Quotations About Animals and How Animals Are Treated Today

   Jewish Quotations About Animals and How Animals Are Treated Today A. Attitude Toward Animals 1. “A righteous person regards the life of his or her animal, but the tender mercies of the wicked are cruel.”    ~Proverbs 12:10 2. The Lord is good to all and His tender mercies are over all His creatures.” ~Psalms 145:9 3. The tzaddik (righteous person) acts according to the laws of justice; not only does he act according to these laws with human beings, but also with animals.       ~The Malbim 4. “Living creatures possess a soul and a certain spiritual superiority which in this respect make them similar to ...

Parshat Tzav: How Meat Consumption Today Differs from The Time of the Mishkan (Sanctuary) in the Wilderness

And that which is left thereof [from the meal-offering] shall Aaron and his sons eat; it shall be eaten without leaven in a holy place; in the tent of meeting they shall eat it. . . . it is most holy as the sin-offering and the guilt-offering.    Leviticus 6:9.10When the Jewish people were in the wilderness before they entered the land of Israel, the consumption of meat was associated with holiness. Every piece of meat consumed came from an animal sacrificed in the Mishkan (Sanctuary), an act meant to bring the worshiper closer to God. The word korban (sacrifice) is related to le-...

My review of Eco Bible, edited by Rabbis Yonatan Neril and Leo Dee

         Relating Biblical Teachings to Current Environmental Threats Eco Bible: Volume 1: An Ecological Commentary on Genesis and Exodus Editors and lead contributors: Rabbi Yonatan Neril and Rabbi Leo Dee Publisher: The Interfaith Center for Sustainable Development No price indicate      As one who has long been advocating that Jewish values be applied in efforts to resolve current critical threats, I eagerly anticipated reading Eco Bible: Volume One: An Ecological Commentary on Genesis and Exodus. Was this the book that would help end the failure of the vast majority of Jews to consider Jewish teachings as a way ...

I want to invite you to BeLoved Shabbaton! Rosh Chodesh Elul Jerusalem Hills

B"H Shalom I want to invite you to: The FIRST EVER BELOVED SHABBATON: A Shabbaton Experience: Celebrating SHABBAT & Commitment to the World! Environmentally Friendly : Vegan : Wholesome : Halachic Fresh Farm to Table an Enchanting Shabbaton to reconnect to our Beloved. a celebration of Eco Torah natural living, wellness, & sustainability For Families, Individuals Raw food foodies and vegan connoisseurs, meditators people who love praying, learning, holistic natural living Torah! Learn Pray Sing Dance Meditate Eat Wholesome Holy Food Prepared with Love and Passion Share Connect Be Inspired Inspire Experience the highest ...

Earth Etude for Elul 21 – Choose Life! Whose Life?

by Rabbi David Seidenberg~ Every year before Rosh Hashanah we read the ultimate Torah portion about t’shuvah, returning to God, called parshat Nitzavim. Every year we are reminded that if we turn toward God, then God will circumcise our hearts. And every year, in a section of Nitzavim that Reform congregations also read on Rosh Hashanah, we are admonished, “Choose life!,” even as we pray to be inscribed in the Book of Life. How do we choose Life? A few weeks before Rosh Hashanah, in parshat Ki Teitzei, we are given concrete instruction. “When a bird’s nest is met before you in the way, in the tree or on the earth, chicks or eggs, ...

Earth Etude for Elul 1 – A Pilgrimage to Honor the Earth

by Rabbi Moshe Givental~ Over a decade ago now, I was sitting in a Parshah HaShavua (weekly Torah Portion) class and my teacher asked the following question: Why are human beings called ADAM in our holy Torah? ADAMAH, after all, is our Hebrew word for the Earth. So ADAM would mean something like Earth-ling. However, human beings are no more from the earth than any other life on our majestic planet. When we name something, we pick a name to highlight some unique quality of that being before us. Names are not chosen at random. Rabbi Yehoshua Karsh then paused for a  moment. Then he continued, perhaps we were named thus, because we are the only ...

Restoring Eden: Behar and Bechukotai

The loss of Eden near the beginning of Genesis sets in motion the entire saga of the Torah. In fact, the Torah can be read as one long quest to regain Eden. But what does a restored Eden look like? One of Eden’s characteristics was that none of the animals ate each other, and, more specifically, human beings had no permission to eat any of the other animals. Instead, human beings and all the animals shared the plants for food. This motif of sharing and non-violence between species is used as a signal throughout Tanakh (scripture) to let us know when we are talking about Eden restored.The most well-known example may be Isaiah’s vision that the ...

Lessons on Activism From the First Two Chapters of Genesis

Here are some of the important lessons on activism that I learned from the first two chapters of Genesis: 1. From Genesis 2:15, “the human being was put into the Garden of Eden to work the land and to guard (preserve) it,” I learned that I should be an environmental activist. This lesson was reinforced by Genesis 1:28, giving human beings “dominion,” because the Jewish sages interpreted dominion as responsible guardianship or stewardship. It is also reinforced by the following midrash (rabbinic commentary on the Torah): “In the hour when the Holy one, blessed be He, created the first human being [Adam], He took him and let him pass ...

Dvar Torah for Parsha Ki Teitzei: Can Compassion to a Bird Help Bring Moshiach?

If you come across a bird's nest on any tree or on the ground, and it contains baby birds or eggs, then, if the mother is sitting on the chicks or eggs, you must not take the mother along with her young. You must first chase away the mother, and only then may take the young. (Deuteronomy 22:6- 7) What is the reason for this unusual mitzvah? Maimonides argues that we send away the mother bird to teach us compassion. He insists that animal mothers, just as human mothers, suffer when their offspring are harmed. In Part 3, Chapter 48 of the Guide to the Perplexed, Maimonides writes: "As far as pain is concerned, there is no real distinction between ...

Vayetzei: Sunset to Sunrise (by NEESH NOOSH)

This post originally appeared on Neesh Noosh: A Jewish Woman's Year Long Journey to Find Faith in Food. In Vayetzei, we read that Jacob leaves Beer-sheva at sunset to travel to Laban's house. Jacob is at Laban's house for 20 years, during which time he faces many challenges and uncertainties that shroud his life in darkness. After the 20 years there, he leaves Laban's house at sunrise. The Etz Hayim commentary describes "the 20 years at Laban's house as a 'dark night for the soul,' years spent struggling with the dark forces represented by Laban's treachery and Jacob's confronting his own attracting to deceit" (p. 166). However, despite the ...

Parshat Chayyei Sarah: The Answering of Our Prayers Before We Speak them—Especially Outdoors

by Rabbi Katy Z. Allen Connections. Everything is about connections. Connections across space. Connections across time. Connections in thought and spirit. Connections between. Connections among. Just connections, nothing else. That's what prayer is about. That is what faith is about. That is what life is about. In this week’s parashah, Chayyei Sarah, “Isaac went forth to [lasuach] in the field toward evening.” (Gen 24:63) The rabbis teach us that lasuach has the meaning, “to pray,” and they provide a connection to Psalm 102:1, which begins, “A prayer for a poor man when he enwraps himself [lishpoch sicho] to pour out his heart ...

Parashat Sh’mot – Heirloom Seeds, Our Ancestors, and Friendship

by Rabbi Katy Z. Allen My first seeds from the Seed Library arrived in the mail today, part of a gift membership that I had given to myself. Gift packets to my two sons arrived in their mail as well. The packet is artistic, aesthetic, and pleasing not only to the eye, but also to the heart and the soul. Every packet is designed by a different artist. Inside are heirloom seeds, in the one I received are Purple Podded Peas. These are peas that grow 5-6 feet high, have scarlet blossoms, and produce dried peas good for soups and other winter dishes. I am reminded of the scarlet runner beans my father always planted in his garden, also tall ...

The Torah Verse That Turned Two Meat-Eaters into Beet-Eaters

You don’t need to unfurl the Torah scroll too much, or turn too many pages in your Bible, to find the foundational verses of religion-based vegetarianism. It’s right there in the opening chapter of Genesis. Discovering this changed The Beet-Eating Heeb’s life and the life of Wife of BEH, too. Their discovery occurred on Rosh Hashanah morning, 5766, when The Beet-Eating Heebs were still meat-eating Heebs. The morning’s service had plodded along for two hours or so when the Torah was taken from the Ark to be read. At this point, many of our fellow congregants weighed two options: Head to the ...

Jacob’s Lentil Stew MMMMM…..

Winter is around the corner. Along with it comes the relatively colder air (we are in Beersheba), and relative rain (again, Beersheba). Nonetheless, the winter plantings have begun. It is a fantastic time of year where the Earth somehow can tell; you are really craving a warm bowl of veggie soup. Of course there are all of the tubers and roots, like potatoes, carrots, radish , onions, and garlic. Then there are the leaves and stalk such as celery, parsley, and cilantro. Don’t forget beans and lentils are also winter crop varieties. The Torah is also in line with the natural rhythms of life including the seasons of the year. In the Parsha ...

Earth Etude for 19 Elul

Personal ethics in the face of climate change by Susie Davidson In his master work "Walden," Henry David Thoreau wrote, "We do not ride on the railroad; it rides upon us." Thoreau, who is largely credited as a forefather of the environmental movement, was issuing a dire warning that progress can, ultimately, lead to enslavement. He sensed that for all the conveniences that new modes of transportation, farming, communication and manufacturing could provide, we would ultimately become, for all intents and purposes, mere cogs entwined in our machinery. As the Industrial Revolution in his 19th Century America ...

New Year of Jewish Learning on the Environment Materials Released!

The tenth topic in the Year of Jewish Learning on the Environment, Water: Appreciating a Limited Resource, has just been released! Human beings depend on a sufficient supply of high quality fresh water for their survival. Because of this essential dependence, Jewish sources equate water with life. By recognizing our dependence on water, and ultimately our dependence on G-d, we can strengthen our appreciation and protection of our precious natural resources, and our relationship with the Creator of the world. See all Passing the Test of Water: Appreciating a Limited Resourse! Share Year of Jewish Learning Materials ...

Pashat Pinchas – How Much Strawberry Shortcake Should I Eat?

This week's Torah portion, Pinchas, contains instructions about how the Israelites are to divide up of the land once they arrive: "The Lord spoke to Moses, saying, 'Divide the land among the tribes, as an inheritance according to the number of the names: with larger groups increase the share, with smaller groups decrease the share. Each is to receive its share according to its enrollment.'" (Num. 26:52-54). The land is to be divided up among the tribes, and it must be done fairly. It matters not only what is done, but how it is done. The Chasidic Rabbi Zadok HaKohen Rabinowitz, known as Pri Tzadik, ...

Shabbat and Environmental Awareness Materials Released – Year of Jewish Learning on the Environment

The fifth topic in the Year of Jewish Learning on the Environment, Shabbat and Environmental Awareness, has just been released! Today we live in a society which is constantly doing without sufficient regard to being, and at the same time, transforming the natural world without taking time to reflect on the long-term consequences. Shabbat as a spiritual practice offers great potential to reduce consumption and thereby benefit the natural world. In addition to our summary article, longer article, source sheet and podcast, we are proud to offer a video featuring Rabbi Yona Metzger, Chief Ashkenazi Rabbi of Israel, ...

New Materials Released for Year of Jewish Learning on the Environment!

The fourth topic in the Year of Jewish Learning on the Environment, Sustainability in the Land of Israel, has just been released! Rabbinic teachings on Yishuv Eretz Yisrael (settling the land of Israel) highlight the common Jewish duty to live sustainably. Our Sages made short-term sacrifices in order to preserve their resources, actions we should emulate to help us find ways for today's reality on the Land. See all Sustainability in the Land of Israel Materials! Share Year of Jewish Learning Materials with your community. Contact us about becoming a sponsor!