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A selection of initiatives, blogs, resources and communities on Jewcology which focus on spirituality.


Blogs

An Israeli Orthodox Rabbi’s Challenge to the Jewish Establishment

The Problem and Future of True Halachah Part One of four parts, by Rabbi Nathan Lopes Cardozo. Excerpts from Jewish Law as Rebellion: A Plea for Religious Authenticity and Halachic Courage. Rabbi Nathan Lopes Cardozo, Urim Publications, Jerusalem, New York, August 2017. {Soon to be published.] The Problem It is time to start thinking big about Halacha. Great opportunities are awaiting us and too much is at stake to let them pass by. For too long, Halacha has been jailed in compartmentalized and awkward boxes. It is time to liberate it. Most religious Jews are not ...

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A Forgotten Mitzvah: Tsa’ar Ba’alei Chaim

While tsa’ar ba’alei chaim (the Torah mandate to avoid causing “sorrow to living creatures”) is a Torah prohibition, most Jews, including many religious Jews, seem to be unaware of it or to not consider it of any great importance. Some examples reinforce this assertion: Upon reading an article about my efforts to get Jewish teachings on animals onto the Jewish agenda, a member of my former modern Orthodox congregation was incredulous. “What? Jews should be concerned about animals?” she exclaimed. 2. Some years ago, I was at a Sukkot gathering at which ...

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Update on the Major Effort to Restore and Transform the Ancient New Year for Animals

In an effort to restore the ancient New Year for Animals and to transform it into a day devoted to increasing awareness of Judaism's teachings on compassion to animals and how far current realities are from these teachings, the message below has been sent to many rabbis and other influential Jews. please help by sharing the message widely. Many thanks. ----------- Dear Rabbi, Please let us know if you are willing to sign the message below that encourages the restoration of the ancient New Year for Animals and its transformation into a day devoted to increasing ...

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An Audacious Initiative to Restore the Ancient New Year for Animals

This article by me initially appeared in Tikkun magazine in August 2012 The conditions under which animals are raised for food today are completely contrary to Jewish teachings about compassion to animals: While Judaism teaches that “God’s compassion is over all His works” (Psalms 145:9), egg laying hens are kept in cages so small that they can’t raise even one wing and they are debeaked without anesthetic to prevent them from harming other birds due to pecking from frustration in their very unnatural conditions. Male chicks fare even worse as they are ...

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Ten Reasons for Restoring and Transforming the Ancient New Year for Animals A coalition of Jewish groups (list in formation at the end of this article) have supported efforts to restore and transform the ancient and largely forgotten Jewish holiday of Rosh Hashana L’Ma’aser BeHeima (New Year's Day for Tithing Animals) into a day devoted to considering how to improve our relationships with animals. The holiday occurs on the first day of the month of Elul and was initially devoted to counting domesticated animals intended for sacrificial offerings (Mishna, Seder Moed, ...

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What People Are Saying About “A Sacred Duty: Applying Jewish Values To Help Heal the World,” a Powerful One-Hour Documentary on Jewish Teachings on the Environment and Vegetarianism

What People Are Saying about A Sacred Duty "We at CLAL believe that if Judaism is going to be taken seriously by American Jews and for that matter by all Americans, Jewish wisdom needs to contribute to and to add value to the debates at the center of our culture and politics. This documentary - whether or not one agrees with every detail - is an important contribution to one of the critical public policy conversations facing this country and a serious example of taking Jewish wisdom public. Produced at a high quality, this ...

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Links to the video of the Jerusalem inter-religious forum on climate change, and related material

Below are Links to various aspects related to a July 26 inter-religious climate change forum/press conference at the Jerusalem Press Club on July 26, 2017. Video of the complete event https://www.youtube.com/watch?v=nbMJM6aTWts&feature=youtu.be 2. Statement on climate change and the list of 37 Israeli Orthodox rabbis who signed it http://www.jewishecoseminars.com/statement-by-israel-orthodox-rabbis-on-the-climate-crisis/ 3. Articles about the climate change forum and press conference, with some discussion or mention of the statement signed by the ...

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Aytzim (Ecological Judaism) is Back—Let’s reconnect!

It’s a mystery--we lost our Aytzim facebook page and all our facebook friends. So we will be sending out new invites to like our page. In case you have forgotten, we are all about the environment—saving our world. And these days, it has become more important than ever. Aytzim is the umbrella organization of: Green Zionist Alliance, Jewcology.org, EcoJews, and Shomrei Breishit: Rabbis and Cantors for the Earth. Aytzim means “trees” and here’s a little about the other organizations in our product grove: Green Zionist Alliance—Since its founding in 2001, the ...

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Working With Israeli Orthodox Rabbis To Reduce Climate Threats

Working with Israeli Orthodox Rabbi Yonatan Neril. founder and director of the Interfaith Center for Sustainable Development, I have put together a statement on climate change (below) that urges Israel and Israelis to become more actively involved in reducing climate threats. The names and affiliations of the 23 rabbis who already signed the statement are also below, as is a press release for a major interfaith climate forum that is taking place at the Jerusalem Press Club on July 26, in conjunction with the release of the rabbinic statement and signatures. We hope to ...

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Tisha B’Av and Vegetarianism

There are many connections between vegetarianism and the Jewish holiday of Tisha B'Av: 1. Tisha B'Av (the 9th day of the month of Av) commemorates the destruction of the first and second Temples in Jerusalem. Today the entire world is threatened by climate change, and modern intensive livestock agriculture is a major contributor to greenhouse gas emissions. 2. In Megilat Eichah (Lamentations), which is read on Tisha B'Av, the prophet Jeremiah warned the Jewish people of the need to change their unjust ways in order to avoid the destruction of Jerusalem. Today, ...

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Relating Tisha B’Av to Today’s Environmental Crises

Tisha B'Av (the 9th day of the month of Av) which we commemorate this year on July 31-August 1, reminds us that over 2,000 years ago Jews failed to heed the warnings of the prophet Jeremiah, with the result that the first Temple in Jerusalem was destroyed, the first of many negative things that occurred on that day, including the destruction of the second Temple as well. Today there are many “Jeremiahs” warning us that now it is not just Jerusalem and its Temple but the entire world that is threatened by climate change and its effects, species extinction, soil ...

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My VERY Comprehensive Talk on Why Jews Should Be Vegetarians

https://archive.org/details/talk_Synagogue This talk was presented at the Flatbush Jewish Center in 2008. It is still VERY relevant.  

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A Shavuot Message: Applying Torah Values To Our Diets

Since Shavuot is z'man matan Torateinu (the commemoration of the giving of the Torah to the Israelites on Mount Sinai), many dedicated religious Jews admirably stay up the entire first night of Shavuot to hear talks about and discuss Torah teachings. Among these Torah teachings are that Jews should preserve human health, treat animals with compassion, protect the environment, conserve natural resources, help hungry people, and pursue peace. By becoming vegetarians, and preferably vegans, Jews would be partaking in a diet that is most consistent with these basic teachings. ...

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A Dialogue on Shavuot Night About Vegetarianism and Veganism

For many years Danny Shapiro looked forward to staying up all night at his synagogue with his friends on the first night of Shavuot, hearing talks about and discussing Torah teachings. This year he especially anticipated this annual commemoration of the giving of the Torah on Mount Sinai, because Rabbi Greenberg would be meeting with Danny and other college students for an hour at 3 AM to answer any questions on Judaism that they brought up. Danny had recently become a vegetarian and had done a lot of background reading on Jewish connections to vegetarianism and he wanted ...

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Vegetarianism and the Jewish Dietary Laws

Since Judaism is a religion that speaks to all aspects of life, it has much to say about one of life's most commonplace activities, eating. The Jewish dietary laws, also known as the laws of kashrut or kosher laws are extremely important in Judaism. They regulate virtually every aspect of eating for members of the Jewish community (the only dietary law given to non-Jews is to not eat a limb from a living animal). Kashrut includes: (1) which foods may be eaten (although God's initial intention was that people should be vegetarians (Genesis 1:29), permission was later ...

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Lag B’Omer and Vegetarianism: Making Every Day Count

This article was co-authored with Dan Brook. Lag B'Omer is considered a minor holiday in the Jewish calendar, but even a minor holiday is still a holiday and therefore worth celebrating. A great way to celebrate Lag B'Omer is through vegetarianism, as Lag B'Omer is deeply connected to the Earth and its fruits. Lag B'Omer represents the 33rd day of the counting of the omer, the fifty days between Passover and Shavuot, reminding us of the link between these two important holidays. While Passover celebrates our freedom from slavery, Shavuot celebrates our receiving of ...

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Parshat Tzav: How Meat Consumption Today Differs from The Time of the Mishkan (Sanctuary) in the Wilderness

And that which is left thereof [from the meal-offering] shall Aaron and his sons eat; it shall be eaten without leaven in a holy place; in the tent of meeting they shall eat it. . . . it is most holy as the sin-offering and the guilt-offering. Leviticus 6:9.10 When the Jewish people were in the wilderness before they entered the land of Israel, the consumption of meat was associated with holiness. Every piece of meat consumed came from an animal sacrificed in the Mishkan (Sanctuary), an act meant to bring the worshiper closer to God. The word korban (sacrifice) is ...

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The Making of a Jewish Activist: My Biography From My Book, “Who Stole My Religion?”

I am a ba’al t’shuvah – meaning “one who has returned” – a Jew who started practicing Judaism late in life. I did not grow up in a religious family, and I did not receive a yeshiva education as observant Jewish children generally do today. Most of my current Jewish learning comes not from formal education, but from extensive reading and conversations with Jews from many different backgrounds, plus Torah classes and lectures over the past few decades. Like most Jewish boys growing up in New York during the 1940s, I went to a Talmud Torah school a ...

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Summary and Conclusions Chapter of My Book, “Who Stole My Religion?”

In this hour we, the living [post-Holocaust Jews], are “the people of Israel.” The tasks begun by the patriarchs and prophets and continued by their descendants are now entrusted to us. We are either the last Jews or those who will hand over the entire past to generations to come. We will either forfeit or enrich the legacy of ages. – Abraham Joshua Heschel (The Earth is the Lord’s), 107 ------------------------- What A Wonderful Path Judaism Is!  Judaism proclaims a God who is the Creator of all life, whose attributes of kindness, compassion, ...

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How Can We Revitalise Judaism: Chapter 15 of My Book, “Who Stole My Religion?”

Little does contemporary religion ask of man. It is ready to offer comfort; it has no courage to challenge. It is ready to offer edification; it has no courage to break the idols, to shatter callousness. The trouble is that religion has become “religion” – institution, dogma, ritual. It is no longer an event. Its acceptance involves neither risk nor strain. – Abraham Joshua Heschel183 We must cultivate a sense of injustice, impatience with vulgarity, a capacity for moral indignation, a will to readjust society itself when it becomes complacent and ...

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