by Rabbi Robin Damsky
I am sitting with the concept of brokenness as it relates to Tisha B’Av and the ensuing unfolding of the High Holy Day season. We often have trouble connecting with this day; our lives are so distant from the First and Second Temple periods, but its central theme is one with which we can all relate: brokenness. In this day of weeping, we weep not only for the brokenness and destruction in the past, we weep for our own brokenness today, and this brings me back to the garden.
Growing food most closely informs my relationship ...
This is submitted on Rosh Chodeh Elul, which in the days of the Temple was considered the New Year for Animals, a day for the tithing of animals for sacrifices. Today some Jews are working to restore this ancient holiday and convert it into a day to increase awareness of Judaism's powerful teachings about compasion to animals and how far the current mistreatment of animals on factory farms and in other settings is from these teachings.
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Jews should be animal rights advocates for at least 3 reasons:
1. Although it is not well known, Judaism has ...
