Day: August 24, 2017

Earth Etude for Elul 3 – One Natural World

by Rabbi Robin Damsky~ While I do a great deal of writing for In the Gardens – our nonprofit that brings organic edible gardens to greater Chicagoland, donates 80% of our produce to the hungry and teaches mindfulness practice – when thinking about Elul, I had to dig in, no pun intended, for what to say. Modafinil pill http://www.modafinilpill.net/buy-modafinil/ Because it’s not just about sharing the love of gardening or teaching about sustainable and healthy food. It’s about creation and our future. It’s about living on the earth as an interconnected whole. For me, this is the main message of the High Holy Days. In the last two years I have put extensive energy into separating my growing food from the local critters. An 8’ high deer fence last year. Coyote urine this year. Chicken wire inside the chicken wire. Deer, rabbits, skunks, and others have found their way to our permaculture garden site. I think they are handing out flyers. Sure, I expect some sharing with the birds and squirrels, and more than half my property is open to the critters. Only a small area is fenced. But if it weren’t, there’d be no food for the hungry in the food pantry. Viagra online http://healthguidesdaily.com/buy-viagra-online.html In a conversation with a friend, we spoke about the increasing problem of deer and  other wildlife in our backyards. It’s a paradox. Driving through the forest preserve I see a fawn cross the street on wobbly legs. I am honored. I look through the rear view mirror as I pass, and see a sibling crossing behind. Wow, I think, two of them! Where’s mama? I wonder. The same deer that delight me on my travels plague me in the garden. Then there are all those natives we planted, the pollinators for the bees and butterflies. I have so many varieties of bees, wasps, moths and butterflies, birds previously unseen here. I seek them out. I plant for them. Their future is my future. Again, that paradox. So I think: something is amiss.I don’t mind an occasional peach gobbled or some blackberries munched, but I want to have our farm’s goodies picked by our own hands. Yet I also have to acknowledge that my neighborhood, my home and the homes around me, encroach more and more fully on the homes of our wildlife neighbors. Their space and food sources dwindle, so they come after ours. What’s the answer? I have written before on Thoreau’s planting an extra row of beans for the deer. They need more than one row, however. Do we invest in expanding and replanting our wild spaces so the critters have more of their natural diet available? As we plant more prairies and native gardens, are we recreating habitat for our wild friends? And if so, is it enough? How about how we live? Do we redesign our towns and cities so that nature and homes are more fluid? There are many who set their homes in or bordering on wild places. They know that they are the outsiders, expecting all kinds of wildlife. But cities and suburbs don’t plan for this, at least as of yet. What would a town look like that has been designed for wildlife and humanity to live together? Do we plant hedges, or whole gardens, for the deer and skunks, raccoons and opossums? What about the coyotes, bears and snakes? It could get complicated. But I think that if we are serious about a healthy, balanced planet helping the brilliant, diverse ecosystem that God created to flourish, we have to start thinking about ways to live with our wild friends that sustain them and allow us to sustain us. We must remember that we are one natural world. This is the question I pose this Elul. How can we make sure the deer and their buddies (and predators) are taken care of while we take care of ourselves? There are many ecological organizations devoted to preserving species and natural lands, thank God. Yet it is more basic than that. It is right here in our own backyards, literally. I don’t know the answer. But it is a question of tikkun I am choosing to engage. I invite you to engage it with me. © Rabbi Robin Damsky Robin Damsky is the founder and executive director of In the Gardens, http://inthegardens.org. She is also the rabbi of Temple Israel Miller in Gary Indiana, http://templeisraelmiller.org.

Read More »

Earth Etude for Elul 2 – From the Perspective of the 9th of Av, 5777

by Hazzan Shoshana Brown~ Writing on the mourning day of Tisha b’Av, I am inclined to think of this “etude” as rather more of a kinah (lament) for the magnificent temple of our Earth, third planet in our solar system. Not to say that Earth is a churban, a ruin like our ancient Temple in Jerusalem, but to say that like that once beating spiritual heart and ritual nerve-center of the nation of Israel, our planet is both magnificent and utterly vulnerable to the predations of human greed, violence, and recklessness. And yet I have got the analogy turned inside-out – for it was the Temple that was built to mirror the grandeur of Creation, with its seven-branched menorah symbolizing creation’s seven days and shaped like almond branches, its cedar wall-carvings of palm trees and flowers, its two great bronze pillars ornamented with pomegranate patterns (perhaps symbolizing the Tree of Knowledge and the Tree of Life), its bronze basin in the courtyard called Yam (“Sea”), and bronze altar for burnt offerings, which may have been experienced as a kind of micro-“sun.” Humans could not be perfect stewards of Eden and its surroundings, and so a system of rituals in a “micro-Eden” was established, a place where humans could come and seek atonement, ask forgiveness for their failings, and experience the immanence of God that the first man and woman experienced in Eden where they could hear “the sound of God” walking amongst them in the cool of the day. Apparently the Kohanim (priests), the Levi’im (Levites), and the monarchy (Solomon oversaw the building of the First Temple) imagined that they would be better guardians of this micro-Eden than they were of the macrocosm, but greed, lust for power, political intrigue – all the usual suspects – led to the end of the United Monarchy, and the dispersion of many of their priests, prophets, Levites, and members of the royal house to the North…events that would culminate in the destruction of both kingdoms and the burning of Solomon’s Temple by the Babylonians in 586 BCE. So much for trying to perfect the world by theurgy! Meanwhile, Planet Earth continues her life, though battered by human exploitation and pollution of her air, soil and waters, which nevertheless in some places are healing, and in others becoming devastated beyond repair. We recite every morning in the blessing before the Shema: “You illumine the Earth and its inhabitants with compassion; in Your goodness You renew, day after day and continually, the works of creation. How varied are Your works, Adonai! With wisdom You created them all – the earth abounds with Your creations!” God renews, day after day and continually; every day is a re-creation. And every day we must strive to attune ourselves to both Creator and Creation so that we do not become destroyers of Eden/the Temple/Creation again. Teshuvah requires an acknowledgement of our sins, a feeling of remorse, and some concrete plans to do better going forward. How might we do that? Let us turn to attune ourselves to the holiness of creation, let us re-turn to “Eden,” immersing ourselves regularly in nature where we can experience God more immanently than in our worlds of bricks and mortar, or of cyberspace, and let us seek out ways to become both guardians of creation and partners with God, renewing creation day after day. Hazzan Shoshana Brown serves as cantor and co-spiritual leader (along with her husband, Rabbi Mark Elber) at Temple Beth El, in Fall River, MA. Shoshana grew up in Virginia, and once wanted to be a writer – but also a forest ranger! Now in Fall River, Shoshana combines her love of singing and spiritual leadership by serving as cantor, and her love of nature and writing by writing monthly hiking articles for the Fall River Herald News. Shoshana loves that her assignments for the newspaper have made her get out in nature through all the months of the year, and also led her to learn a great deal about the unique ecosystems of Southeastern Massachusetts and Rhode Island. Recently, Shoshana has added nature photography to her satchel, and that has increased her desire to get out even more!

Read More »