3 results for author: Garth Silberstein

Confessions of a Shemitah Skeptic

Two weeks ago, on Rosh Hashanah, we marked not only the beginning of another year in the Jewish calendar, but the beginning of Shemitah, the Jewish sabbatical year.  Every seven years, Jewish farmers in Israel are commanded to let their lands lie fallow, not to plant, plow, prune trees or in any way improve the land, to harvest only what they can eat themselves (from perennial plants that do not need to be sown each year), and to leave the rest for whoever wants to pick them. In addition, at the end of the Shemitah year, we are commanded to release debts. Shemitah has become a hot topic among progressive American Jews, largely as a result of ...

The Book of Yonah and the People’s Climate March

A month from now, on Yom Kippur, the Day of Atonement, Jews all over the world will read the book of Yonah in synagogue.  The book is an appropriate selection for the day when the Torah instructs us to “afflict your souls and don’t do any labor…because on that day he will atone for you, cleansing you; of all your offenses before the Lord you will be cleansed.” (Vayikra 16:29-30)  In contrast to Vayikra (the Book of Leviticus), which describes an elaborate ritual to cleanse the sanctuary of metaphysical impurity, the book of Yonah explores the sometimes tortuous processes through which individuals and societies repent of past misdeeds and ...

Yonah and the People’s Climate March

A month from now, on Yom Kippur, the Day of Atonement, Jews all over the world will read the book of Yonah in synagogue. The book is an appropriate selection for the day when the Torah instructs us to “afflict your souls and don’t do any labor…because on that day he will atone for you, cleansing you; of all your offenses before the Lord you will be cleansed.” (Vayikra 16:29-30) In contrast to Vayikra (the Book of Leviticus), which describes an elaborate ritual to cleanse the sanctuary of metaphysical impurity, the book of Yonah explores the sometimes tortuous processes through which individuals and societies repent of ...