by Steph Zabel “I thought the earth remembered me, she took me back so tenderly, arranging her dark skirts, her pockets full of lichens and seeds.” This line from Mary Oliver’s beloved poem, “Sleeping in the Forest,” often runs through my mind. Especially when I leave behind my city environs
by Maggid David Arfa Shalom Shachna, the son of Holy Angel, the grandson of the Maggid of Mezeritch, learned to dance from the Shpoler Zeide. For the rest of his life he would share with all who would listen how the Shpoler Zeide was a master of dance and able
by Rabbi Margaret Frisch Klein An etude is a song, a song of praise. This summer I spent time bouncing on a bus as part of American Jewish World Service’s Global Justice Fellowship in Guatemala. Part of a two year program, we studied text together, we lobbied together, we learned
by Maxine Lyons I started to think about teshuvah and Rosh Hashana early this summer while cleaning out my flowerbeds of weeds and debris. I noticed the different roots in my garden – fibrous roots spread laterally underground and re-appear in other places, taproots that remain steadfast in one place
by Rabbi Katy Z. Allen Creation. Whether you consider it to warrant a capital C or simply a lower case c, the word expresses how the Universe began. The act of creation holds within it creativity. Creativity was present from the start of the Universe. When we look around, we can see that continually
by Rabbi Katy Z. Allen I’ve been thinking a lot lately about community and covenant. Rabbi Avi Olitzky defines community as “a circle to which you feel you belong that will miss your presence; it reaches out to you when you’re absent, and you long for it when you’re not
by Hattie Nestel To bring truth to power on any day is always rewarding, but to bring truth to power on Yom Kippur acquires even deeper meaning. The first I time I spoke truth to power sufficiently to be arrested was on Yom Kippur, 1983, at the invitation of Scott
By Thea Iberall, Ph.D. As an act of service, I take care of the lawn and gardens at my local Unitarian Universalist Church. The first time I mowed the lawn, I used the hand mower so as to not pour carbon pollution into the atmosphere. People laughed at me, saying this
by Andy Oram Fear is a recurring state that runs throughout life. These days, our fears increasingly hone in on environmental degradation. The drying up of aquifers, the threat of flooding that our major cities face through rising oceans, the disappearance of bees that keep the food chain going–such apocalypses
by Richard H. Schwartz, Ph.D The Hebrew month of Elul has arrived. It is the traditional time for heightened introspection, a chance to consider teshuva, improvements in our lives, before the “Days of Awe,” the days of judgment, the “High Holidays” of Rosh Hashanah and Yom Kippur. The shofar is blown
by Rabbi Katy Z. Allen Today is the first day of the month of Elul. We are on the countdown to Rosh HaShanah, one month away. Welcome to the first of this year’s Earth Etudes for Elul, a project of Ma’yan Tikvah – A Wellspring of Hope, a daily feast
by Rabbi Katy Z. Allen This past Sunday, over 100 members of the Jewish community, from New Bedford, MA to Brattleboro, VT, gathered at Hebrew College in Newton, MA, for the first Jewish Climate Action Network conference, “From Uncertainty to Action: What You Can Do About Climate Change.” According to Rabbi Arthur
Excerpt from “The Dream and Its Interpretation,” by A. D. Gordon, translated by Rabbi Katy Z. Allen A. D. Gordon (1856-1922) was an early Zionist and pioneer in the Land of Israel. His words, written 100 years ago in totally different circumstances, resonate today when we read them through the lenses
by Rabbi Katy Z. Allen On this last night of the Festival of Re-Dedication, we light all eight candles, we complete the “Litany of Harm” and the “Call to Action,” and we add one last item to our list of promises to ourselves for the year to come. Hanukkah Night
by Rabbi Katy Z. Allen On this penultimate night of Hanukkah, we light seven candles, we continue the “Litany of Harm” and the “Call to Action,” and we consider a seventh way to strengthen our resolve to change the world in positive ways. Hanukkah Night 7: The Litany of Harm:
by Rabbi Katy Z. Allen Tonight we light six candles, the lights in our home grow ever brighter, but as we add to the “Litany of Harm,” we know that there is darkness in many corners of the world, and so we add also to our “Call to Action,” and
by Rabbi Katy Z. Allen On this fourth night, half way through Hanukkah, we light four candles, continue the “Litany of Harm” and the “Call to Action,” and consider a fourth way to move our lives forward in a way that adds goodness to the world. Hanukkah Night 4: The
by Rabbi Katy Z. Allen On this third night of Hanukkah, we light three candles and continue to add to the “Litany of Harm” and the “Call to Action,” and we provide a third action to our personal list of ways in which to increase the sanctity of our lives
by Rabbi Katy Z. Allen On this second night of Hanukkah, we continue to increase in holiness by lighting two candles and by adding to the “Litany of Harm” and the “Call to Action,” and by adding a new action to our personal list of ways in which to re-dedicate
by Rabbi Katy Z. Allen Why don’t we light eight candles on the first night of Hanukkah, and work our way down to one? Why do we start with one candle and work our way up to eight? So familiar are we with our traditional way of lighting the candles
