Invitation to a Tu B’shvat Seder

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Invitation to a Tu B’shvat Seder

Shalom,I will be facilitating two Tu B’Shvat Seders using zoom:One, for Israelis and UK residents, will be on Sunday, January 16, from 9 PM to 10:30 PM, Israeli time.The other, for Americans, will be on Monday, January 17, from 1:30 PM to 3 PM, US eastern time.I have  conducted many

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Pikuach Nefesh, Climate Change, and Veganism

     Judaism stresses pikuach nefesh, the principle that everything possible must be done to save a life, even if Jewish law has to be violated to do so. Of the 613 Torah mitzvot (commandments), 610 of them can be violated if if it might help save a life. The

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A Vegetarian New Year

by Susan Levine ~ The New Year, January 1 of the Gregorian calendar, is the same as Rosh Hashanah for me. I think about things I have done over my lifetime and the most important thing I’ve tried to do is to become a vegetarian. But let me start at

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A Dialogue Between a Jewish Vegan and a Rabbi

It is vital to conduct respectful dialogues within the Jewish community on whether Jews should be vegetarians, or even vegans. In the spirit of this debate, I have imagined a dialogue as a means of encouraging readers to conduct such debates with local rabbis, educators, and other Jewish leaders. These

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Can We Avert a Climate Catastrophe?

The most critical issue facing the world today is the possibility of a climate catastrophe that threatens the viability of human civilization. This article discusses the seriousness of the threats, why it is likely to become far more severe in the future, and what needs to be done to avert the

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Shabbat (Haaretz) Shalom

Renewed themes in the commandment of the shmita, in light of the climate crisis This year 5782 is a shmita year – a special period in the Hebrew calendar that recurs once every seven years. This year we face a harsh reality – the IPPC (Intergovernmental Panel on Climate Change)

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Shanah Tovah

by Rabbi Katy Z. Allen STOP! Such we are commanded each week. ~ Stop taking from the land! Such we are commanded each seventh year. ~ Why bother stopping? Perhaps to see. Perhaps to notice. Perhaps to discover if we care. Stopping draws us in. Opens us to new life.

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Five articles related to the Jewish fall holidays

by Richard Schwartz See below for the five op-ed articles related to the Fall Jewish holidays: Should Jews Become Vegetarians or Vegans at Rosh Hashanah? Rosh Hashanah Message: Is God’s “Very Good” World Now Approaching An Unprecedented Catastrophe? Why Perform a Rite That Kills Chickens as a Way to Seek

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Earth Etude for Elul 28: The Falls and the Pebbles

by Rabbi Michael Birnholz It’s not novel or unique.  Judaism is built on riding the energy of oscillations between values and experiences.  From every day to holiness or transcendence/ein sof to shechinah/immanence or sadness/tsuris to joy/simcha, we flow from one state of being or perspective, generating energy as we move.

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Earth Etude for Elul 27: At the Edge of the Sea

by Rabbi Louis Polisson (Hebrew translation is after the English) At the edge of the sea On the sand, on the stones, on the shells I stand In prayer But where should I look What am I supposed to see ~ I want to contemplate The sea The reflections of

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Earth Etude for Elul 26: The Teshuvah I Seek

by Maggid David Arfa Averot – Transgressions committed under duress, with the awareness that the act is a transgression. Distinguished from those transgressions committed without awareness (chayt) or those committed in willful rebellion (p’sha’eem). —Reb Zalman Schachter-Shalomi1 Moral Injury– In the complex social arenas of daily living, we make constant trade-offs

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Earth Etude for Elul 25: Navel of the Earth

by Rabbi Ariel Wolpe Midrash Tanhuma teaches that when the Holy One began to create the world, the Holy One did so as a child grows within the mother. Just as an embryo begins as a small cell and then expands in all directions, so too the world was created

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Earth Etude for Elul 24: Harachaman for Shmita

by Rabbi David Seidenberg As we approach Rosh Hashanah, we are also fast approaching the next Shmita year, when all the land in Israel was supposed to rest, all debts were supposed to be canceled, and all food was to be shared, even with the wild animals. Just like Elul

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