Renewed themes in the commandment of the shmita, in light of the climate crisis This year 5782 is a shmita year – a special period in the Hebrew calendar that recurs once every seven years. This year we face a harsh reality – the IPPC (Intergovernmental Panel on Climate Change)
by Rabbi Katy Z. Allen STOP! Such we are commanded each week. ~ Stop taking from the land! Such we are commanded each seventh year. ~ Why bother stopping? Perhaps to see. Perhaps to notice. Perhaps to discover if we care. Stopping draws us in. Opens us to new life.
by Richard Schwartz See below for the five op-ed articles related to the Fall Jewish holidays: Should Jews Become Vegetarians or Vegans at Rosh Hashanah? Rosh Hashanah Message: Is God’s “Very Good” World Now Approaching An Unprecedented Catastrophe? Why Perform a Rite That Kills Chickens as a Way to Seek
by Thea Iberall The Amazon Rainforest is the most biodiverse region on Earth and provides shelter to three million species of plants and animals. Billions of trees absorb tons of carbon dioxide every year and produce 20% of earth’s oxygen. It’s been called the Lungs of the Earth. But I read
by Rabbi Michael Birnholz It’s not novel or unique. Judaism is built on riding the energy of oscillations between values and experiences. From every day to holiness or transcendence/ein sof to shechinah/immanence or sadness/tsuris to joy/simcha, we flow from one state of being or perspective, generating energy as we move.
by Rabbi Louis Polisson (Hebrew translation is after the English) At the edge of the sea On the sand, on the stones, on the shells I stand In prayer But where should I look What am I supposed to see ~ I want to contemplate The sea The reflections of
by Maggid David Arfa Averot – Transgressions committed under duress, with the awareness that the act is a transgression. Distinguished from those transgressions committed without awareness (chayt) or those committed in willful rebellion (p’sha’eem). —Reb Zalman Schachter-Shalomi1 Moral Injury– In the complex social arenas of daily living, we make constant trade-offs
by Rabbi Ariel Wolpe Midrash Tanhuma teaches that when the Holy One began to create the world, the Holy One did so as a child grows within the mother. Just as an embryo begins as a small cell and then expands in all directions, so too the world was created
