Chanukah and Plant-based Diets
By Richard Schwartz
Many connections can be made between vegetarianism and veganism (henceforth veg*ism) and the Jewish festival of Chanukah:
1. According to the Book of Maccabees, the Maccabees lived on plant foods since they were unable to get kosher meat when they hid in the mountains to avoid capture.
2. The foods associated with Chanukah, latkes (potato pancakes) and sufganiyot (fried donuts) are vegetarian foods (and would be vegan foods if egg substitutes were used), and the oils that are used in their preparation are a reminder of the oil used in the lighting of the Menorah at the rededication of the Temple after the Maccabean victory.
3. Chanukah represents the triumph of nonconformity. The Maccabees stuck to their inner beliefs, rather than conforming to external pressure. They were willing to say: This I believe, this I stand for, this I am willing to struggle for. Today, veg*ans represent non-conformity. At a time when most people in the wealthier countries think of animal products as the main part of their meals, when the number of fast food establishments is growing rapidly, when almost all celebrations involve an abundance of animal products, veg*ans are resisting and insisting that there is a better, healthier, more compassionate diet.
4. Chanukah represents the victory of the few, who practiced God’s teachings, over the many, who acted according to the values of the surrounding society. Today veg*ans are a very small minority in most countries, but they believe that veg*ism is the dietary approach most consistent with Jewish values, since it is consistent with God’s original dietary regimen (Genesis 1:29) and with religious mandates to preserve our health, treat animals with compassion, protect the environment, preserve natural resources, and share with hungry people.
5. Chanukah commemorates the miracle of the oil that was enough for only one day, but miraculously lasted for eight days. A switch to veg*ism on the part of the world’s people could help cause an even greater miracle: the end of the scandal of world hunger which results in the death of an estimated nine million people annually and over 10 percent of the world’s people being chronically hungry, while about 70 percent of the grain produced in the US and over a third of the world’s grain is fed to animals destined for slaughter.
6. The ratio of eight days that the oil burned compared to the one day of burning capacity that the oil had is the same ratio (8 to 1) that is given for the pounds of grain that are necessary to produce a pound of beef in a feedlot. The miracle of the oil brings the use of fuel and other resources into focus, and veg*an diets make resources go much further, since far less water, fuel, land, pesticides, fertilizer, and other agricultural resources are required for veg*an diets than for animal-based diets.
7. Chanukah also commemorates the rededication of the Temple in Jerusalem after it was defiled by the Syrian-Greeks. The Hebrew root of the word Chanukah means dedication. Today, a shift to veg*ism can be a major factor in the rededication and renewal of Judaism, because it would show that eternal Jewish values are relevant to everyday Jewish life and to addressing current problems, such as hunger, pollution, resource scarcity, global climate change, and huge health care expenditures.
8. Candles are lit during each night of Chanukah, symbolizing a turning from darkness to light, from despair to hope. According to the prophet Isaiah, the role of Jews is to be a “light unto the nations” (Isaiah 42:6). For many Jews, veg*ism is a way of adding light to the darkness of a world with slaughterhouses, factory farms, and other examples of oppression.
9. Chanukah commemorates the deliverance of the Jews from the Syrian Greeks. So, today, veg*ism can be a step toward deliverance from modern problems such as hunger, pollution, and resource scarcities.
10. The prophetic portion read on the Shabbat of Chanukah indicates that difficulties can best be overcome “not by might and not by power, but by My spirit, says the Lord of hosts” (Zechariah 4:6). Today, Jewish veg*ans are arguing that the way to a better world is not by exercising our power over animals, but by applying the spirit of God, “whose compassion is over all of His works.” (Psalm 145:9)
11. The Hebrew root of the word Chanukah also means education, Jewish veg*ans believe that if Jews were educated about the horrible realities of factory farming and the powerful Jewish mandates about taking care of our health, showing compassion to animals, protecting the environment, conserving natural resources, and helping hungry people, they would feel motivated to switch toward veg*an diets.
12. At the morning services during each day of Chanukah, there is a recitation of Hallel, the psalms of praise from Psalm 113 to 118. During the Sabbath of Chanukah and every other Sabbath during the year, the morning service has a prayer that begins, “The soul of all living creatures shall praise God’s name.” Yet, it is hard for animals to join in the praise of God when about nine billion animals are killed annually in the U. S. for their flesh after suffering from cruel treatment.
In view of these and other connections, I hope that Jews will enhance their celebrations of the beautiful and spiritually meaningful holiday of Chanukah by making it a time to begin striving even harder to live up to Judaism’s highest moral values and teachings by moving toward a veg*an diet.