by Rabbi Arthur Waskow The world is in super-crisis, standing where the ancient Israelites stood at the climax of Exodus: Ahead, a stormy Reed Sea and an Unknown Wilderness. Behind, the hoofbeats of Pharaoh’s horse-chariot Army, offering submission as the price of normalcy. It took an adventurous activist, to step
By Rabbi Arthur Waskow This past Shabbat, in the same mail–delivery to my door, there arrived both a copy of Rabbi David Seidenberg’s magnum opus Kabbalah & Ecology (published by Cambridge University Press), and the in-print Fall 2015 issue of Tikkun magazine, including an article of mine on “Prayer as if the Earth Really Matters.
Can our Sukkot become not only symbols but peacemaking sanctuaries for both "adam" and "adamah"? As we enter the Shmita / Sabbatical Year, we may be asking what its content might be. We can begin, just a few days before Rosh Hashanah, joining the several dozen Jewish organizations that will
Rabbi Nina Beth Cardin has suggested that for the Erev Rosh Hashanah meal which this year, on Wednesday evening September 24, begins the Shmita Year of Shabbat Shabbaton, we have a seder plate, with seven items (marking the seven-ness of Shmita). What might these seven be? Already nominated: bread (like
Tisha B'Av Resources: Lamenting for our Holy Temple — Earth; And Glimpsing the Rebirth of Active Hope Several people have asked me about liturgies for Tisha B’Av (this year, Aug 4-5, just before Hiroshima Day) that focus on dangers to the Earth as the Holy Temple of all cultures and
There are two crises in the world today that call especially for Jewish responses: One because it involves the future of a state that calls itself “Jewish,” and of its supporters in America — their spiritual, intellectual, ethical, and physical futures – at a moment when the relationship between Jews
I spent several days last week in Mississippi, — Mourning the murders of three young men 50 years ago; Celebrating a Mississippi that today is very different; Facing the truth that Earth and human communities –– especially, still, those of color and of poverty –- are being deeply wounded by
More than 100 Rabbis, Cantors, and other Jewish spiritual leaders have signed the Rabbinic Call to Move Our Money/Protect Our Planet. (Providentially, not planned by us, the initials spell “MOM/POP.”).! There are now four initiatives we want to take toward giving additional reality to this Call: 1) Sabbatical/ Shmita Year
Dear chevra, By April 30, 2014, more than 70 Rabbis and other Jewish spiritual leaders have signed this Call. Now we appeal to all members of the Jewish community to join in this effort. To do so, please click to: <https://theshalomcenter.org/civicrm/petition/sign?sid=11&reset=1> We — Rabbis, Cantors, and other Jewish spiritual leaders
There it sits on the Seder plate: charoset, a delicious paste of chopped nuts, chopped fruits, spices, and wine. So the question would seem obvious: "Why is there charoset on the Seder plate?" That's the most secret Question at the Seder – so secret nobody even asks it. And it’s
The New Year – for Rebirthing Trees: [This version of the Haggadah for Tu B’Shvat has been greatly adapted by Rabbi Arthur Waskow of The Shalom Center from a Haggadah shaped by Ellen Bernstein, as published in Trees, Earth, and Torah: A Tu B’Shvat Anthology (Jewish Publ. Soc., 1999, ed.
In the traditional Jewish spiral of Torah reading, we will soon start the Book of Exodus — the transformational story of successful resistance to slavery. As the British Army band played the song when the American Revolution became victorious, this book is a story of “The World Turned Upside Down.”
Since human action has endangered the web of life on earth, human action can heal it. And the religious and spiritual communities of our planet have the wisdoms and the tools to do the healing. Judaism is especially relevant because, unlike most world religions, we preserve the teachings of an
On Shabbat Hanukkah (this year, Nov. 29-30), we read an extraordinary passage from the Prophet Zechariah. Speaking during the Babylonian Captivity, he envisions the future Great Menorah, taking its sacred place in a rebuilt Holy Temple. Zechariah, in visionary, prophetic style, goes beyond the Torah’s description of the original Menorah
Since human action has endangered the web of life on earth, human action can heal it. And the religious and spiritual communities of our planet have the wisdoms and the tools to do the healing. Judaism is especially relevant because, unlike most world religions, we preserve the teachings of an
Traditionally the first action Jews would take after breaking the fast of Yom Kippur was to act for change – to hammer the first nail toward building a sukkah, the fragile hut with a leafy, leaky roof that is the central symbol of Sukkot, the harvest festival. That fragile hut
Configure Those words were chanted by more than 200 people in a vigorous protest I took part in on Aug 12, 2013, at the State Department in Washington, DC, against the Tar Sands Pipeline. The action was organized by CREDO Action, the Rain Forest Action Network , and The Other
Our society is more and more deeply concerned that intrusive human action toward the Earth is turning into a weapon endangering Humanity itself as well as the earthy web of life. Is this danger new, or is it an extension of a long-felt weakness arising from a strength too far?
Rabbi Arthur Waskow * The US and the world are struggling with both economic and ecological crises –- and most people see them as unconnected. In the secular “social justice” world, many organizations ignore ecological issues. In the secular “environmental” world, many organizations ignore issues like unemployment or income inequality.
Yesterday (March 21, 2013), along with 14 other religious folk, clergy and committed “laity,” I was arrested for standing at the White House with Bitter Herb and Matzah, signs and songs, reciting the names of more than 100 people who had been killed by one result of the climate crisis:
